Results for 'Anniek N. Holweg'

971 found
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  1.  11
    Visuospatial perception is not affected by self-related information.Antonia F. Ten Brink, Rebecca de Haan, Daan R. Amelink, Anniek N. Holweg, Jie Sui & Janet H. Bultitude - 2023 - Consciousness and Cognition 107 (C):103451.
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  2. Falāsifah Yūnānīyūn, al-ʻaṣr al-awwal.Jaʻfar Āl Yāsīn - unknown - [s.n.],:
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  3.  10
    Ortega y la idea de la razón vital.Julián Marías - 1948 - Madrid,: A. Zúñiga.
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  4.  18
    The extended Hertzian theory and its uses in analyzing indentation experiments.N. Schwarzer - 2006 - Philosophical Magazine 86 (33-35):5179-5197.
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  5.  20
    Determination of trapping parameters in n-Ga4Se3S by thermally stimulated current measurements.K. Goksen & N. M. Gasanly - 2009 - Philosophical Magazine 89 (5):435-447.
  6. Obshchestvenno-politicheskie i filosofskie vzgli︠a︡dy N. V. Shelgunova.M. N. Peunova - 1954 - Moskva,: Izd-vo Akademii nauk SSSR.
     
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  7. Istāndārd-i hiyūmanīzim va jāmiʻah-ʼi jahānī-i insān-i istāndārd.Dāryūsh Qāsimiyān Dastjirdī - 2010 - Mysore, India: Standard Humanism.
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  8. Haft kishvar va safarhā-yi Ibn Turāb: matnī pīshīnah dar akhlāq va siyāsat bargardah-ʼi dāstān.Mihrān Afshārī & Īraj Afshār (eds.) - 2007 - Tihrān: Nashr-i Chashmah.
     
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  9.  29
    Conceptos, lenguaje y cognición.Mariela Aguilera, Laura Danón, Carolina Scotto & Elisabeth Camp (eds.) - 2015 - [Córdoba, Argentina]: Editorial Universidad Nacional de Córdoba.
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  10.  10
    Pizhūhishī dar andīshahʹhā-yi ʻirfānī-i Shihāb al-Dīn Suhravardī: Shaykh-i Ishrāq.Maryam ʻAlījāniyān - 2005 - Tihrān: Intishārāt-i Tarfand.
  11. Pukhan ŭi Hanʼgukhak yŏnʼgu sŏngkwa punsŏk.Kyo-hŏn Chi & Kyŏng-ho Sim (eds.) - 1991 - Kyŏnggi-do Sŏngnam-si: Hanʼguk Chŏngsin Munhwa Yŏnʼguwŏn.
     
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  12. Xây dựng nhân sinh quan.Xuân Hồng Nghiêm - 1966 - [Saigon]: Quan điểm.
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  13.  6
    Ek'o sedae ka tasi ssŭnŭn chŏngŭi ran muŏt in'ga.Chae-wŏn Sin (ed.) - 2014 - Sŏul-si: Kiyŏk.
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  14. Tʻoegyehak kŭp ki kyebojŏk yŏnʼgu.Ka-wŏn Yi - 1989 - Sŏul Tŭkpyŏlsi: Tʻoegyehak Yŏnʼguwŏn.
     
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  15. Tʻoktʻok tʻaktʻak: na rŭl mannanŭn sori.Chae-gŭn Yun - 1992 - Sŏul-si: Munhak Suchʻŏp.
     
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  16. al-Akhlāq ʻinda Ikhwān al-Ṣafāʼ wa-Khullān al-Wafāʼ.Ghassān ʻAlāʼ al-Dīn - 2003 - al-Lādhiqīyah: Dār al-Ḥiwār.
  17. ʻIlm al-kalām: dawr al-mutakallimīn fī bināʼ al-manhaj al-kalāmī.ʻAbd al-Raḥmān & al-Sayyid Muḥammad - 2017 - al-Manṣūrah: al-Maktabah al-ʻAṣrīyah lil-Nashr wa-al-Tawzīʻ.
  18. Muqaddamah-ʼi ʻilm-i ḥuqūq va muṭālaʻah dar niẓām-i ḥuqūqī-i Īrān.Nāṣir Kātūziyān - 1990 - [Tihrān?]: Intishārāt-i Mudarris.
     
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  19. Maqam-i vāldain aur auvlād: dil va jan se mān̲ bāp..Rājah Shabbīr K̲h̲ān - 2004 - Mīrpūr: ʻAzīz Buk Ḍipo.
    On the eminence and dignity of parents; in the light of Koran and Hadith (Islamic traditions).
     
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  20.  45
    (1 other version)Proof of a conjecture of Goodman.N. J. Fine - 1954 - Journal of Symbolic Logic 19 (1):41-44.
  21. L'Insegnamento publico ai tempi nostri.N. Fornelli - 1882 - Revue Philosophique de la France Et de l'Etranger 14:234-235.
     
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  22.  4
    Filosofía y gerencia.Fernando Gabaldón Roncajolo - 2007 - Mérida, Venezuela: Universidad de Los Andes, Consejo de Publicaciones.
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  23.  17
    Aeschylus, Eumenides 174–8.N. Georgantzoglou - 1996 - Classical Quarterly 46 (01):288-.
    The difficulty in this antistrophe is found mainly in its last line and is caused by κενου which, as it stands, does not make sense and is also unmetrical . It is noticeable on the other hand that the basic meaning of the antistrophe is not really affected by omitting †κενου†, and it looks as though the scholia did not pay any attention to it in commenting as follows:.
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  24.  12
    Επιγραφαί παγασών.N. J. Giannopoulos - 1904 - Bulletin de Correspondance Hellénique 28 (1):264.
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  25.  36
    Epigraphai tis eparchias Almyrou.N. J. Giannopoulos - 1890 - Bulletin de Correspondance Hellénique 14 (1):240-244.
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  26. Psychoanalysis, Historiography and Feminist Theory: The Search for Critical Method. By Katherine Kearns.N. Gold - 1998 - The European Legacy 3:135-135.
  27. Neural basis of motion perception.N. M. Grzywacz & D. K. Merwine - 2003 - In L. Nadel, Encyclopedia of Cognitive Science. Nature Publishing Group. pp. 3--86.
     
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  28.  12
    Manifiesto hedonista.Esperanza Guisán - 1990 - Barcelona: Anthropos.
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  29. Modernidad-modernización y fracaso del pensamiento de Occidente.Nelson Guzmán - 2007 - In Alba Carosio, Lógicas y estrategias de Occidente. Caracas, Distrito Capital, Venezuela: Fondo Editorial IPASME.
     
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  30.  14
    Political Developments in Boeotia.N. G. L. Hammond - 2000 - Classical Quarterly 50 (01):80-.
    In this article I try to give a precise meaning to the political terms which are used in the sources, and to use those terms for an understanding of political developments. I take these developments in their historical order, and at the end of each period I assess the value of the evidence. I finish with reflection on the contributory system and the hegemony of the Thebans.
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  31.  12
    The Arrangement of the Thought in the Proem and in other Parts of Thucydides I.N. G. L. Hammond - 1952 - Classical Quarterly 2 (3-4):127-.
    Anyone who reads the opening chapters of Thucydides’ history consecutively will soon find it difficult to follow the thread of the argument. If he turns to a summary of the subjects chapter by chapter, he will not be greatly enlightened. In this paper the question is asked: why did Thucydides arrange his subjects as he did? In Part I the conclusion is reached that in the arrangement of his subject-matter he was following a clear-cut system. In Part II the implications (...)
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  32.  25
    The Laws of Solon.N. G. L. Hammond - 1968 - The Classical Review 18 (01):36-.
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  33.  16
    The speeches in Arrian's Indica and Anabasis.N. G. L. Hammond - 1999 - Classical Quarterly 49 (01):238-253.
    The evaluation of speeches in ancient histories by modern scholars is very varied. Tarn opened his discussion of ‘The speeches in Arrian’ with the following words:Speaking generally, one expects a speech in any ancient historian to be a fabrication, either composed by the historian himself or by a predecessor, or else some exercise from one of the schools or rhetoric which he had adopted.On the other hand, according to Fornara, ‘the fact does not seem to have been sufficiently appreciated that (...)
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  34. La Logique et le principe de correspondance.N. R. Hanson - 1958 - Scientia 52 (93):du Supplém. 43.
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  35. Mental events yet again: Retrospect on some old arguments.N. R. Hanson - 1960 - Scientia 54 (95):226.
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  36.  26
    Conceiving Ambiguity: Dynamic Mindreading in Shakespeare's Twelfth Night.N. R. Helms - 2012 - Philosophy and Literature 36 (1):122-135.
    What cognitive process allows a spectator to experience shock and surprise at a character’s actions, yet, a moment later, to decide that the actions presented onstage are coherent and understandable? Drawing upon theories of mindreading and conceptual blending, I offer a dynamic model of character that accounts for surprise, ambiguity, and dramatic shifts of understanding. Subtle changes to one’s perceptions, empathic imagination, and social knowledge—the sort of changes that accumulate throughout the viewing of Shakespeare’s Twelfth Night —can alter one’s understanding (...)
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  37. Đi tìm một căn bản tư tưởng.Xuân Hồng Nghiêm - 1964 - Saigon: Quan Điẻ̂m.
     
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  38. Cho Pong-am: Han'guk chinbo inyŏm ŭi kiwŏn kwa chŏn'gae.Chŏng Sŭng-hyŏn - 2019 - In Chŏng-in Kang, Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  39. Sobre el sistema jurídico y su creación.Rolando Tamayo Y. Salmorán - 1976 - México: Universidad Autónoma de México, Instituto de Investigaciones Jurídicas.
     
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  40.  8
    Thā rū-- (kū)-- tham pai nān lǣo.Natphoptham Thananmēthākō̜n - 2009 - Krung Thēp Mahā Nakhō̜n: Samnakphim ʻAmarin Thamma.
    Theravada Buddhist teachings and philosophies, and the cause and effect of human deeds.
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  41.  13
    Hyŏndae pŏphak yŏnʼgu.Chae-chʻŏn Yi - 2006 - Sŏul-si: Taejin.
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  42. Kūlt: falsafah va āʼīn-i Zartusht, naqsh-i taqaddus va usṭūrhā dar qudrat va siyāsat = Kult: Philosophie und Religion Zarathustra, die Rolle von Kult und Mythos in der Macht und Politik.Aḥmad ʻAbbāsiyān - 2000 - Ālmān: [S.N.].
     
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  43.  11
    Ėmpiricheskai︠a︡ ėstetika--informat︠s︡ionnyĭ podkhod: materialy mezhdunarodnogo nauchnogo simpoziuma = Empirical aesthetics--informational approach: proceedi[n]gs of the interanational symposium.M. N. Afasizhev & V. M. Petrov (eds.) - 1997 - Taganrog: Taganrogskiĭ gos. radiotekhn. universitet.
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  44.  7
    Ḥuqūq wa-wājibāt al-Muslimīn al-muwaḥḥidīn fī al-dunyā wa-al-dīn.Amān al-Dīn & Badrī Khalīl - 2021 - Bayrūt: Dār al-Maḥajjah al-Bayḍāʼ lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  45. Radical Social Criticism.N. Arnold - 1989 - Reason Papers 14:25-31.
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  46. Discussion: Some Observations on the so-called ' Buddhist Process-Ethics'.N. Dravid - 1991 - Indian Philosophical Quarterly 18 (4):623.
     
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  47.  25
    Diritto di vivere e diritto di morire.N. Fotion & A. Falek - 1989 - Global Bioethics 2 (3):45-60.
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  48. Recent discoveries on lhe hotocenic levels of Silio do Meio rock-sheJter, Piaui, Brasil.N. Guidon & A. M. Pessis - 1993 - Clio: A Journal of Literature, History, and the Philosophy of History 1 (9):77-80.
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  49.  20
    Influence of irradiation on microyielding and fracture of polycrystalline MgO.N. A. Ibrahim & K. Tangri - 1976 - Philosophical Magazine 34 (5):701-720.
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  50.  9
    Soyu ŭi yongmang, i ran muŏt in'ga: Yuga kyŏngjŏn esŏ paeunda.Hŏn-gyu Im - 2014 - Kyŏnggi-do P'aju-si: Kŭl Hangari.
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